In the broad spectrum of humanistic characteristics, that of desire is one of the most important. It is an emotion that is difficult to resist, as it tends to control many aspects of life due to the strength it possesses. In the realm of non-human emotions, however, similar feelings emerge; whether a mortal being or not, lack of contentment always leads to further desires to fill the gap. In the gothic and science fiction novel Frankenstein by Mary Shelley explores the desire for self-satisfaction and revenge when the monster wants Victor to create a new female monster, but when Victor's family and his friends start to become victims of murder, he wants to take revenge on the creature that he had so diligently created. The alternative title of Frankenstein is The Modern Prometheus. In the famous Greek legend of Prometheus, the god wants to help mortals by stealing fire from Zeus, he succeeds, and Zeus, to avenge his pride, creates Pandora, a human woman to bring causes of ruin. Through a shared bond of pure aspiration, Victor, Prometheus, Zeus, the monster, and Pandora convey common desires despite their physical differences and determination to achieve personal ambition. Demonstrating that human enlightenment is longing and that destruction can result when limits are exceeded. Say no to plagiarism. Get a tailor-made essay on "Why Violent Video Games Shouldn't Be Banned"? Get an Original Essay To quench his thirst for knowledge, Victor ignores his father's requests to ignore the works of Cornelius Agrippa when his father had said, “don't waste your time on this; it's sad rubbish” (Shelley 46) Instead, he goes out to delve into Agrippa's contents, unaware that this scientist's theories have been disproven. After spending many sleepless nights devoted to his studies, Victor states: "I have succeeded in discovering the cause of generation and life. ... I have become myself capable of imparting animation to lifeless matter" (Shelley 57). Victor's ambitious personality leads him to go forth on his own to create some kind of creature. He would soon see the creature as hideous, causing conflicts between several characters in the novel. As Harriet Hustis states in her assessment of Frankenstein, Victor "runs away from his creation with "breathless horror and disgust, apparently because he does not openly embody the sublimity of his creative intentions" (Hustis). This shows his naive reaction to an unexpected turn of events that emerged from his own actions to achieve a distant goal. Likewise, the monster he creates also has a specific desire since Victor abandoned him because of his appearance. Out of fear, the monster ran away and began to suffer the judgments of society. He is mainly targeted because he has significant physical differences, what humans might call defects, and he begins to feel alone and excluded because no one will accept him or be his. Friend. When he meets Victor, he remembers all he had been through and explains, "I am lonely and unhappy; man will not associate with me. My companion must be of the same species and have the same defects" (Shelley 128). He further states: “Everywhere I see bliss, from which I alone am irrevocably excluded. I was benevolent and good; poverty has made me a demon. Make me happy and I will be virtuous again” (Shelley 129). The monster's desire for a mate seems more reasonable especially since he has no one else to lean on and must be completely independent in a world that rejects him. As smart as it may seem, Victor makes the unwise decision to refuse the creature's request because he thinks that two monsters will bring double destruction and soon rampageThe monster's killing will begin due to his anger. By killing William, who caused Justine's execution, and by killing Clerval and Elizabeth, which led to the untimely death of Victor's father, Victor's family is torn apart not only by the monster's desires but also by his own. maintain his inner pride and don't let yourself be dragged down by his creation. Victor is filled with hatred after being informed of the deaths and says: "When I reflected on his crimes and his malice, my hatred and revenge surpassed all limits of moderation... I longed to see him again... and avenge the death of William and Justine” (Shelley 87). Although he knows the deep-rooted cause of all the problems, Victor refuses to recognize that he himself is the dilemma and continues his quest to seek out the monster and obtain some form of justice in Nel Greek myth of Prometheus, who explains how man and woman, there are many cases in which desire and revenge are also present. To exemplify the connections between a Greek legend and science fiction, Hustis states: “Mary Wollstonecraft Shelley is responsible for a creative transformation worthy of her prototype. by mad scientist, Victor Frankenstein: reconfigures, recontextualizes, and thus modernizes the Prometheus myth by means of a "boring and unfortunate ghost story" (Hustis). Unlike Victor's intentions, Prometheus, one of the gods of Greek mythology, wanted to help humans and becomes a benefactor of mortals. He stole an exclusive gift from the gods, fire, to give “intelligence and technology to man” (Spatz). This exemplifies his benevolent desires towards others, especially those of lower status. In turn, Zeus wants revenge on Prometheus for going against his will, making public something that was private and precious and lowering the value of an object he considered his. He is also enraged that Prometheus will not say who will dethrone him, which is the knowledge he claimed to have. Zeus' punishment is twofold as he wants to make both humanity and Prometheus suffer. However, the latter had seen his mortal humans defeated by stronger wild beasts and was willing to help them in any way he could. As Hustis states, “Prometheus understands that revulsion in the face of horror can only be overcome by indulging in benevolent pity, and he accepts that such “daring” can come at a considerable price” (Hustis). they were chained to a rock where a culture would eat their immortal flesh every day. This reflects the willingness to sacrifice despite the consequences because mortals were truly beings who came and went while gods would last forever. The most significant example of revenge in ancient legend is the creation of woman. Zeus sends the first woman, Pandora, to earth as a beautiful being that men cannot resist, and she has a jar with her. Ignoring the specific instructions given not to open the box, he does so anyway and out comes disease, crime, and all the worldly ills that plague humanity. By illustrating the effects of desire, one can be successfully benevolent, but at the same time lead to ruin. There are similarities between Prometheus and Frankenstein connected by emotions of desire and revenge. With the numerous versions of the creation story, a common theme is that true-human enlightenment is longed for and destruction can ensue when limits are exceeded. The desire to help people is also prominent in the two stories. As Virginia Brackett stated in her commentary, [Prometheus] was a popular immortal, an immoral trickster who came to be seen as a champion of the proletariat, the common man” (Brackett). Thanks to his help, humans were able to live prosperously with fire in their possession while before they had no source of light, nora definitive weapon with which to defend yourself. The monster Victor creates is also a kind-hearted creature and as he recounts his experience with the DeLaceys, he tells Victor: “The more I saw of them, the greater the desire to claim their protection and kindness; my heart longed to be known and loved by these lovely creatures: to see their sweet looks turned towards me with affection, was the utmost limit of my ambition” (Shelley 118).The human family among which the monster resides knows not that exists or is learning from them, appreciates their presence and wants to help them in any way possible. For example, he tells Victor, “During the night, I often used his tools…and brought home enough fire for several days' consumption” (Shelley 102). This would allow the family to spend more time meeting their most urgent needs, making life easier. It is clearly portrayed that knowledge brings conflict, as John Thorburn states: “The knowledge of Prometheus is nothing compared to that of Zeus. Prometheus' knowledge brought him into conflict with Zeus” (Thorburn). Prometheus knowing which of his sons would dethrone Zeus infuriated Zeus, which led to the dispute between the two. Victor Frankenstein also explores the phenomenon of bringing a human back to life. Crocker comments that “After making this wonderful discovery, he hastened to put it into practice” (Crocker). This would ultimately cause his downfall because a small miscalculation created an ugly monster that should have been beautiful. On the other hand, desire and revenge also exemplify the differences between the two stories. When Prometheus disobeys Zeus, he is aware that there will be consequences and is still willing to help the humans since revealing the information Zeus wanted will force the humans to return the fire to the people. Ultimately, Hercules also sacrifices his life to free Prometheus from captivity, which illustrates his selflessness. When Victor finally confesses his experiment to his father, he states: “A thousand times I would have shed my blood, drop by drop, to save their lives; but I could not, my father, nay, I could not sacrifice the whole human race” (Shelley 160). Even though he doesn't have to make the final decision to die, Victor refuses to admit what the root causes of those strange deaths were because he fears for his reputation and his life. Victor is the opposite of Hercules in that he wishes to preserve his dignity by allowing tragic events to occur despite the monster's warnings. The physical appearance may not seem important or be considered insignificant, but such characteristics influence the plot and therefore also the resolution. One of the main reasons why the monster started killing innocent people is his anger towards society due to his appearance. As he explains his life so far, he tells Victor: “God, in mercy, created man beautiful and seductive, in his image; but my form is a dirty type of yours, and more horrible even for the same resemblance. Satan had his companions, fellow devils, who admired and encouraged him; but I am lonely and abhorred.” (Shelley 117). The creature claims to be horrible and the devil also has followers who love and worship him, which fills him with jealousy as he feels no affection from anyone. In contrast, Pandora is made with much beauty, exceptional that of the goddesses above and lives a comfortable life until she opens the forbidden box of evils. The distinction between the intentions behind the desire to create and the intentions behind the desire for revenge is distinguished using Victor and Zeus. When Victor creates the human who turns out to be a monster, he had positive foresight as he hoped to achieve something that had never been done before. In fact he is a student.