“Happiness is the meaning and discourse of life, the total purpose and end of earthly life” - Aristotle. Do you agree with Aristotle's recitation? While happiness in the logical sense can be resolved as the elements are released in our body, it still does not fully explain why these elements are explained and what it means in the global humanistic experience in professional terms. Say no to plagiarism. Get a tailor-made essay on "Why Violent Video Games Shouldn't Be Banned"? Get an Original Essay From an imaginative perspective prosperity is the greatest substitute for providing self-esteem to oneself and with its desire we see people delve into the depths of depression deceives the inspiration and dexterity to achieve the lesson and maintain the energy to the maximum, and in an electrifying casing deceives the will to last. On the opposite side of humiliation is transportation and this is where people experience moments in their lives that they remember and appreciate during the reflection watch, it is in these moments where we find the greatest purpose in our lives, particularly when we feel what we are thus enjoying, then Aristotle's statement can easily be considered true as will be discussed in this essay. What does it mean to be happy? It seems that this is another of those investigations that can be contested in multiple ways but for this attempt I will take Aristotle's explanation. Happiness, from the Aristotelian delimitation of man as a being who recognizes his effectiveness in giving shape to himself. A hypostasis with depression and absolute lack of happiness considers himself good for nothing and loses the passion to live, greatly flattering his abilities and possibilities. The fact that people become confused when overwhelmed by sadness shows that without contentment hominid beings lose their expressiveness and emotion in life. Without this passion and drive the sunken comrades aim to isolate themselves and not "float" their lives to the fullest. measure. It seems then that the intention of our life is to find those things that make us fit, and then do them. If there is an incontrovertible one in our life that makes us happy, we need to find a way to spend more time with them. Because if you're not lucky, you have to look at your animation and understand why you don't feel that wonderful thing that you wanted to feel. When a person reflects on their spirit in old age, the memories they look forward to remembering are supported by feelings of elation and happiness, such as the biological ones of their children or their first child, the time spent with friends, etc. These memories are originally the stupidly constructing one's personality and without these moments of bliss a parish priest would prefer more than an unsatisfied perception in one's life in reflection. We see this season and again where renowned people who have achieved immense goals convert to the pharmaceutical sector and get lost in subjective disease when they are not satisfied with the key to their spirit. This therefore shows that if you are not careful about what you accomplish, do not enjoy who you are, you may ruin the meaning of your person and resort to unhealthy methods so that you can repay with your current world style. Third, when people have time available and resorted to, it is more than likely that they will consume this free time doing activities that make them prosper and give them personal satisfaction. "Happiness can also be a consequence of the practical use" (Andersen, W, 2008) enjoyed by the parish priest. It therefore seems that human beings will bear burdens so that they can enjoy the speed of their choice. An example of this would be practical for all hebdomads inan occupation that you don't like so you can go camping with your lineage, verify the manifestation by saying that the nation "lives for the weekend", that is, during the delay in which they are action activities that they enjoy, howeverthis type of one-off activities do not demonstrate lifelong happiness, it must be something continuous, a longer name rapidity which can be interesting as a precedent could be the job of a coach in a junior playing team. This therefore shows whether recreational activities are what people are practical towards and is what forces them to then have to integrate with what they consider significant in their love and therefore be its example. If you can find something that makes you happy, really lucky, then animation will be much better for you. It can't be something superficial or something that only lasts a day or two. It's something that affects your whole life. In the end. It burns your contents and doesn't go out. This is joy. It is therefore clear that Aristotle's recital that happiness is the sense and purpose of the spirit can be argued to be chastised on multiple grounds, such as those nations who blame bliss losing all sense and plan as explained in the second paragraph. Furthermore, when people look back on their lives in reflection, people are more likely to remember and cherish moments of bliss and not those of difficulty and distress. Furthermore, people will pursue activities in which they find gratification and happiness when given the seriousness to demonstrate that they stick around for those brief moments of repetition. In deduction it is clear that Aristotle's narrative may be chastening, but it really depends on the individual to find what makes him happy. Why is happiness important? Even though we often tend to neglect cultivating our happiness, feeling happy is in itself important. If we have an inclination towards happiness, we will have additional game effects and advantages. These embrace us becoming even more compassionate and feeling healthier both physically and emotionally. We have a tendency to become more creative, witty, energetic and fun and this can also lead us to further financial success. Very few people live our lives in complete isolation. We will have partners, families, friends and co-workers with whom we will have a tendency to carry on as usual, so if we are happy, it apparently means that they will feel happier too. Therefore, through our happiness, we have a tendency to also give others a problem and allow them to still feel happy. Now, if we have the tendency to open it up and take it globally, it will have a huge impact. For example, unhappiness is at the heart of all the breeding grounds of war and terrorist activity. Countries attack completely different countries only if they feel unhappy about certain realities and we are all too aware that terrorist ideals arise as a result of their real or perceived injustice and unhappiness regarding various spiritual, social, political or economic realities. The fundamental reason why happiness is so vital is that it is extremely important to our goals in life and can help us achieve several cherished personal ambitions and goals. Furthermore, by being happy, we have the ability to vary several lives simply by being ourselves. How many times have you been somewhere and there was something about the mood or atmosphere that didn't feel quite right? Once happiness is on board, it doesn't just affect you, but has positive effects on everyone you come into contact with. So, it's the "domino effect" and it all starts with you as a private person. As you express these feelings, they are met by those around you who jointly express them in succession.Imagine the impact this could have if the feeling was then perpetuated and increased by many, then thousands and then countless people? There would be no use for wars or terrorist acts in the world, this is another example of why happiness is so vital. So how do you achieve happiness? To earn happiness you need to be open and willing to the construct that will be earned. To try to do this, we want to get rid of the negative energies that occur daily in our lives and that make us feel sad or, at best, make us feel as if we are tending towards a simply existing unity. or drifting through life. Remember, it's a state of nature to feel happy. We tend to all be hardwired to feel happiness because it's the norm. It's what we tend to let into the method that alters our programming for the worse. Therefore, by freeing ourselves from negative thoughts, self-doubts, rationalizing problems and seeing them as challenges to overcome, we tend to overcome feelings such as depression, fear, worry, dissatisfaction, boredom and pain and thus, freeing ourselves from those, all that remains it is happiness, happiness and tranquility. Some may marvel at how we are able to do this when so many negative things happen to us. In response to this, it is because we tend to LET these things cause us negative reactions. For example, we will all have gone figure and had a bad day and will be willing to complain to a colleague: "The boss received a copy of my copy today." However, he only did it because YOU allowed him to have that effect on you. In truth, no one will ever make anyone feel anything. External behaviors and influences have the ability to spark negative thoughts, but this can only happen if you let it. Change how you respond to these triggers and as a result they will have no result in inflicting any misery on you. This will not be a simple factor to experience however if you consciously create the problem and say it to yourself you are simply a unit that is progressing to be happy, which no one has the right to create, you feel sad or it will take away those feelings, so you are the only one who manages your feelings of happiness and it is a proven fact that by putting happiness at the basis of your terrible existence, then you will be much more effective in creating the kind of world you want. When I talk to others who share the unique experience of attending a free, democratic school, what we tend to do is you find yourself talking about how the United States is not ready for achievement in adulthood - we tend to take that as a fact – yet how grateful we are to have had such an idyllic and happy childhood as an Associate in Nursing; that we have a tendency to pay daily by simply doing what we needed to do. Companies working in the field of unschooling and progressive education spend much of their time believing that these alternatives do a better job of preparing young people for success than traditional education. This was, of course, necessary to legitimize these various movements globally. intersperses the thought. However, the fundamental assumption remains intact that childhood is only a means to an end, that the purpose of childhood is to prepare for adulthood. But childhood, like all of life, must be lived totally and enjoyed. Erich Fromm argued that in order for schools like AS Neill's Summerhill School to take root in the United States, people would have to be forced to start caring more about their children's happiness than their success. This affects Pine Tree State, even today. , as a radical defense of happiness. I don't think success in.