Society never imagined the impact that domestic (DI) and free labor (FLI) ideologies they had on American men and women. New gender ideologies have brought benefits to both sexes in the long run. Domestic ideologies and free labor ideologies were the new principles that changed in the 19th century for males and females. DI are the principles that are expected of women regarding domestic work as they expect women to belong in the home. FLI were the principles for men. Men's ideologies have also changed with modernization. Modernization and the changing nature of work have impacted these new ideological changes through the expansion of the market economy. Gender roles for both men and women remained viewed differently by society. Gender roles have become more defined. For example, it was more common to see more women working (aside from their household chores) and for both in the relationship to contribute to the household. Due to all these factors of home ideologies and free work, there has been a positive outcome in our society. They both benefited from the relationship by being able to bring an income home. It was nineteenth-century society that first experienced these changes which at that time may have seemed positive or negative to some. Overall and in the long term, DI and FLI result in positive development for both sexes. Most of the core tenets of these new ideologies have proven more positive than negative. In DI the principles are the idea that women should remain pure and virtuous until marriage, which also means that women should have high morals and expectations. Say no to plagiarism. Get a tailor-made essay on "Why Violent Video Games Shouldn't Be Banned"? Get an original essay From Godey's Lady's Book, women are responsible for family values and morals. Especially because, as the other principle stated, women were the moral center of the family. Before the 19th century, the main considered purpose for a woman was to raise children. In Antebellum Women the author observes: “Child labor forcefully presents domesticity as the woman's “vocation” for which she should be trained” (p. 103). Society automatically believed that women should be trained from childhood and become caring and nurturing to take care of their future children. Many believed that women belonged in the home and that in addition to raising children they should do housework. With the new ideologies things changed; women were allowed to work but could only work from home. Most women had the opportunity to work as writers and publish newspapers; but all this work had to be done at home while they took care of household duties. Furthermore, it was acceptable for women to pursue an education. This benefited women because they could become independent and not depend on a man. Women were believed to be physically and mentally weak and this change gave women the opportunity to prove society wrong. One of the most positive outcomes of these ideas was the principle that women had control of their bodies, meaning that women could choose how many children they wanted to have. However, a downside was known to be that not all women benefited from DI; it was mainly for middle class women. The principles of FLI have created positive changes for men too. Men also had the opportunity to gain an education and become professionals. Theresocial mobility and independence were a key aspect in FLI; Men were expected to create opportunities to rise in social status and be independent. If a man wanted to marry a woman, he first had to prove to the woman's father that he was capable of supporting his future wife. An important principle that may be crucial to their reputation and success was self-control. It was not acceptable for men to visit places such as brothels. If men could not control themselves and were seen in such places, their reputation in the field of work and for women was damaged. Society will not regard them as respectable men and jobs will not employ them and will not affect their financial success. Furthermore, women would not consider them a partner. Self-control is also a way to avoid any type of sexually transmitted disease. There were cases of married men who could not control their sexual desires and were looking for a woman only for sex. Some men may even contract a disease and then pass it on to their wife. As specified by Amy Galusha in a letter to her brother Leland, she mentions, “I think of you very much and tremble for your well-being as many a boy has been ruined by keeping bad company” (p.119). self-control is being aware of the people around us. Many young men do not think about the consequences when they try to be accompanied by women in a brothel. In addition to self-control, FLI also consisted of self-improvement and equal opportunities. Men had the same/equal opportunities as others to work and study, but it was their responsibility to improve themselves and succeed. What they took from their opportunities was their choice. The tenets of these new ideologies influence reactions to Helen Jewett's murder through critical opinions about her lifestyle. There were those who attacked her when they discovered after her death that she was a prostitute; a prostitute did not meet the principles of ID. She was no longer considered pure after being with many men. However, there were people who would justify his actions. They believed she had been seduced and drawn into this lifestyle. Her murder became a fascination for many mainly because she was different from other prostitutes. Helen Jewett was also known for being self-taught and enjoying reading. These principles also influenced reactions to the trial of Richard P. Robinson because he also failed to comply with the principles of the FLI. However, people were harder on Helen Jewett, her name was all over the newspapers, and everyone seemed to have forgotten about Richard P. Robinson. All that was emphasized about Robinson was his family background. Society only cared that Richard P. Robinson came from a wealthy family. “Richard Robinson's father in Connecticut owned many tracts of land and served eight terms in the state legislature” (Cohen, p. 11). Even though his behavior showed a lack of self-control when he visited the brothel, people only focused on Robinson's positive facts. Only if Helen Jewett had a rich and respectable family who could have protected her. I believe that domestic and free labor ideologies had a positive impact on the development of American men and women because these ideologies were a boon to the development of both gender roles. In DI, one of the main positive results in my opinion is body control. After women were able to have control over their bodies and decide whether they want to have children or how many children they want, there was a noticeable decrease in the birth rate. Since then, we women have taken advantage of.
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