Abortion Abortion has been and still is a problem faced in today's society. Many people accept it and many don't. The definition of abortion reads: the deliberate termination of a human pregnancy. Abortion can be seen as a way out of one's responsibilities. Some people don't want to deal with a child. They may not be able to care for the baby, but abortion is completely the wrong choice. It's not the unborn child's fault. Abortion destroys the child's future and they have no control or say in the matter. Every child is a gift from God, whatever stage of life they are in. Abortion takes away the gift of life. Something that takes away God's gift is not morally acceptable. There have been recent articles written online by the New York Times that have discussed the economic connection to abortion. It's a "dehumanizing topic." Say no to plagiarism. Get a tailor-made essay on "Why Violent Video Games Shouldn't Be Banned"? Get an original essay In the New York Times article, it states that “opposition to abortion rights is a key factor keeping women and children in poverty.” This means arguing that not supporting abortion means contributing to the poverty of women and children. The argument is that if a woman wants an abortion because she doesn't have the money to support the child, then she should be able to have one. The article goes on to state that this argument "reduces mothers and their children to mere economic objects." Having a child comes with challenges, but those challenges do not justify killing children. There are three Byronic building blocks that address this issue. All human beings, regardless of what stage of life they are in, deserve human dignity. Human dignity is the fundamental principle. Human beings must also have respect for human life. Even if the child is not yet born, he still deserves the same respect. People must realize what is the common good. Abortion does not promote the common good because it takes life. In Rerum Novarum one of the main guiding principles is that «all are created, tended and have been redeemed by God; divine grace and the goods of nature belong equally to all." The gift of a child comes from God. An abortion destroys it. God has given us his grace and when someone aborts, he takes it away from the child. The child has no control over what happens, but he has the right to live the graces that have been given to him. In Pacem in terris the document outlines the rights adequate development of life and fundamental security". Abortion does not recognize the right to adequate development of life. The child has no opportunity to live the life to which he is entitled. Gaudium et Spes speaks of the nature of man. We are "created in the image of God." God creates all of us as he pleases and abortion destroys the beauty of his work. Octogesima Adveniens suggests that as Christians we must reflect on "changing the situations of the world and applying the principles of the Gospel to them." ”. Since abortion is a problem in the world, we must look to the Gospels and teachings on how best to properly address the problem. Sollicitudo Rei Socialis underlines that we need to have an awareness of human dignity and human rights that speaks specifically to abortion, in the sense that there is a fundamental right to life. People who think abortion is a good thing need to think about the issue and make it happen. Catholic social teaching documents talk about why we must respect human life, because God gave it to us. Please note: this is just an example. Get a document now.